From the Anchoress – one Catholic to another:
Some will focus on his personal sins -the assumed repentance or lack of same (of which they will likely have no real knowledge, just hunches) and some will presume to know the state of his soul, but those will be the inveterates, working from long-habit. Most Christians will, I think, understand that “the favors of the Lord are not exhausted, his mercies not over and done” and will simply pray in hopes that Kennedy had made a contrite and humble confession of his failings and sins.
Others, of course, will suggest that Kennedy’s pro-abortion positions, in and of themselves, should damn him forever in the eyes of God.
Thankfully, God knows more, and sees more, than the rest of us, because eventually we’ll all need to count on his mercy, as we face his justice…
…So, upon hearing of his passing, I say “ah, he’s gone, then,” make a Sign of the Cross, and think of what C.S. Lewis wrote of Purgatory:
Our souls demand Purgatory, don’t they? Would it not break the heart if God said to us, ‘It is true, my son, that your breath smells and your rags drip with mud and slime, but we are charitable here and no one will upbraid you with these things, nor draw away from you. Enter into the joy’? Should we not reply, ‘With submission, sir, and if there is no objection, I’d rather be cleaned first.’ ‘It may hurt, you know’ – ‘Even so, sir.’
I assume that the process of purification will normally involve suffering. Partly from tradition; partly because most real good that has been done me in this life has involved it. But I don’t think the suffering is the purpose of the purgation. I can well believe that people neither much worse nor much better than I will suffer less than I or more. . . . The treatment given will be the one required, whether it hurts little or much.
My favorite image on this matter comes from the dentist’s chair. I hope that when the tooth of life is drawn and I am ‘coming round’,’ a voice will say, ‘Rinse your mouth out with this.’ This will be Purgatory. The rinsing may take longer than I can now imagine. The taste of this may be more fiery and astringent than my present sensibility could endure. But . . . it will [not] be disgusting and unhallowed.”
What can one do when one is likely unfit for heaven, but possesses just enough charity and love to stave off hell? Let us suffer the purgation, then. I am certain that someday I, in all my sins, will end up there, too.
I should like to get clean, too. And it won’t bother me in the least if, one day, Ted Kennedy and I are laughing at the disagreements we shared here.
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