…the whole modern world, or at any rate the whole modern Press, has a perpetual and consuming terror of plain morals. Men always attempt to avoid condemning a thing upon merely moral grounds. If I beat my grandmother to death tomorrow in the middle of Battersea Park, you may be perfectly certain that people will say anything about it except the single and fairly obvious fact: it is wrong. Some will call it insane; that is, will accuse it of deficiency of intelligence. This is not necessarily true at all. You could not tell whether the act was unintelligent or not unless you knew my grandmother. Some will call it vulgar, disgusting, and the rest of it; that is, they will accuse it of a lack of manners. Perhaps it does show a lack of manners; but this is scarcely its most serious disadvantage. Others will talk about the loathsome spectacle and the revolting scene; that is, they will accuse it of deficiency of art, or aesthetic beauty. This again depends on the circumstances: in order to be quite certain that the appearance of the old lady has definitely deteriorated under the process of being beaten to death, it is necessary for the philosophical critic to be quite certain how ugly she was before. Another school of thinkers say that the action is lacking in efficiency: that it is an uneconomic waste of a good grandmother. But that could only depend on the value, which is again an individual matter. The only real point that is worth mentioning is that the action is wicked, because your grandmother has a right not to be beaten to death. But of this simple moral explanation modern journalism has, as I say, a standing fear. It will call the action anything else – mad, bestial, vulgar, idiotic, rather than call it sinful. – G. K. Chesterton, “All Things Considered”, 1908
Now, ask yourself – has anyone in the MSM called the actions of the Dallas shooter immoral? The main thing that the man did was murder – which is a sin. It doesn’t, in the largest sense, matter why he did it – what he did was wrong. Immoral. Sinful. The only time we really care why a man murders is when we’re putting him on trial and even then it is only so that we can establish, as a matter of fact, that he did sin. Far more important than understanding the often twisted motives of those who sin is to call an immoral action wrong. Start making the motivation your primary concern and before too long what you’re doing is finding ways to excuse the sin. Our primary focus here should be to proclaim very loudly and firmly that what the man did was wrong; that no one should ever do such a thing; that there is never the slightest justification for sinning. Period. Full stop.
But, we don’t do that – and, as you can see from the date of the quote, we haven’t done it for quite a while. We’re very far down the road of trying to understand why a sinner sins, and thus we’re very far down the road to pretty much finding an excuse for every sin that comes along. If we were a moral people then what would be flustering us is not that Hillary wasn’t indicted, but that she lied (a sin, you see?) and isn’t sorry for it. True, she should be indicted but that is hardly the point – she should feel ashamed. Everyone who has been boosting her chances for the Presidency should also feel ashamed (and betrayed). We shouldn’t be talking about whether or not the prosecutor blew the case, but why the issue had to go beyond the moment we discovered (and this was quite a long while back) that Hillary had deliberately lied.
Until we start being a people who call a sin a sin, and who start to feel shame when we sin, or see others sin, then we’ll never get back to being a people who can make rational choices. We’ll just keep on going down this route – our leaders will become ever more corrupt; horrible murders and other crimes will pile up; our people will become more hate-filled, depressed and bewildered…and all because we won’t just starting saying about wrong things, “hey, that’s wrong”.